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7 November 2009
Additional details on 'dugong' prehistoric ritual site

About 6 week ago, we published an article about the discovery of the oldest known place of worship dedicated to the dugong, or sea cow, on an island just north of Dubai (UAE). Now, more details of this exceptional find are emerging.
     The archaeological excavation held on an islet off the coast of Umm Al Quwain, close to the earlier fishing village of Akab, recently revealed that the bones of dugongs were symbolically arranged on a mound. Dr Sophie Méry of the French Centre for Scientific Research (CNRS) and director of the French archaeological mission in the UAE together with her colleague Vincent Charpentier, from the French National Institute of Archaeological Institute (INRAP), they first excavated the site in 2002 together with the Museum of Umm Al Quwain. They found that the dugong mound was only a small part of a much larger Neolithic site including the remains of circular homes.
     "The village we excavated is older than the ritual site by 500 years. The ritual site is not a burial site but a sanctuary which gives it a very different meaning. It is not possible to say the exact number of people who lived in Akab but we think that several families regrouped there for the fishing season," Méry said. "Traditionally, the dugong has special status in the Indo-Pacific area. The preparation for hunting dugongs is as much the object of propitiatory rites as the transport of their carcasses to shore, their butchering and their consumption," she said.
     Around 20 areas in the Gulf region have been excavated. However, research shows that between 6500 and 3100 BCE, despite an absence of agriculture, a Neolithic culture developed in the UAE and Oman. One such excavation by a paleontologist in the 1990s initially marked Akab as a dugong butchering place due to the huge number of bones and skulls found there. It is in fact a sanctuary where the bones of more than 40 dugongs were found stacked and aligned with great care and precision.
     Méry, Charpentier and colleagues believe the bones have been symbolically arranged for a ritual. "At the end of 2006 we realised that the mound was not a disorganised accumulation of bones but a 10 square metre designed structure which was built up in stages," said Méry. Skulls lay parallel to each other and ribs were laid in sets together with artifacts like beads and tools. No animal was deposited whole in the structure. Some body parts like the ribs, vertebrae or limbs are fewer in numbers which demonstrates intentional selection. Very little evidence of butchering was found on the bones. The flesh, oil, hide and tusks of the dugong were long exploited in the region and the consumption of dugongs has been confirmed on many archaeological sites.
     The early occupation of Akab is dated by four radiocarbon dates ranging from 4748 BCE to 3814 BCE and its dugong bone mound is seen as a monument constructed to last. According to Méry, the skulls were intended to be the focal point and the presence of many selected objects confirms this. Akab has no parallel site in the region and no site of this type is known for the Neolithic in other parts of the world.
     The archaeology of the Arabian Peninsula has revealed very little on ancient beliefs and ritual practices preceding Islam. Two Bronze Age temples were discovered in Bahrain, ruins of the Dilmun civilisation of the third and second millennia BCE. In the Musandam Peninsula, no known vestiges of the Bronze Age exist. It is not until the Iron Age that religious practices related to snakes appear. The dugong is also specifically present at Al Markh, a fourth-millennium settlement site in Bahrain. Dating back to the Bronze Age the sites of Umm An Nar, Tell Abraq, Shimal and Ra's Ghanadha in the UAE have all produced dugong bones in varying numbers.
     Méry and Charpentier believe the dugong at Akab held the role attributed in the same period to the green turtle in Ra's Al Hamra in Oman, the subject of impressive deposits between 3700 and 3300 BCE, where skulls were placed near the face of the dead, while the body was covered with elements of turtle carapace or pebbles in a formation imitating that of turtle eggs. The coastal people of Akab and Ra's Al Hamra were separated by several hundreds of kilometres. However, it is known that they shared a number of elements in their material culture.

Source: Gulf News (6 November 2009)

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